Let's embark on an in-depth analysis of each chapter, highlighting relevant verses, parallels, and possible interpretations.

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King Solomon, according to biblical accounts, is said to have had 700 wives and 300 concubines (1 Kings 11:3). This large number of wives and concubines reflects the wealth and political alliances typical of ancient Near Eastern monarchs rather than solely personal desires for fleshly affection or intimacy.

## Introduction to the Song of Solomon and Amanita Muscaria
The *Song of Solomon*, has intrigued scholars and theologians for centuries due to its rich, poetic imagery and enigmatic content. Traditionally interpreted as a dialogue of love between a bride and groom, this interpretation has been challenged by some researchers who propose alternative readings of the text. Among the most controversial interpretations is the idea that the text encodes references to the Amanita muscaria mushroom, and quite possibly the Soma drink, often associated with psychoactive experiences and shamanistic rituals.

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These interpretations suggest that the Song of Solomon might be using its poetic language to allude to the use of psychoactive substances in spiritual or divine communication. The Amanita muscaria, known for its transformative and hallucinogenic properties, could symbolize a conduit for connecting with the divine, reflecting the sacred and hidden knowledge mentioned in the text. Similarly, references to the Soma drink—a ritualistic substance revered in ancient traditions for its spiritual and visionary effects—might represent an attempt by the author to convey deeper mystical or transcendent experiences.

This interpretation gains additional weight from the work of scholars like John Marco Allegro, whose book *The Sacred Mushroom and the Cross* posits that many biblical texts include hidden references to psychoactive substances. Jack's Herer's work, influenced by Allegro's theories, suggests that the *Song of Solomon* may indeed be a veiled discourse on the Amanita muscaria mushroom rather than a straightforward love song. This hypothesis offers a fascinating perspective on the ancient text and invites a deeper exploration of its meanings.

## Chapter One Analysis: Amanita Muscaria in the Song of Solomon
1. "The Song of Songs, which is Solomon’s"

   The verse introduces the text as Solomon's song. While traditionally understood as a love song, an alternative interpretation suggests that Solomon's writings may symbolize the Amanita muscaria. The identification of his writings with the mushroom could imply that the song is not merely about human love but rather the mystical and psychoactive experiences associated with the mushroom. As we analyze the upcoming verses, this interpretation will be further revealed and explored.

### Verse 1:2: The Kiss and Intoxication
2. "Let him kiss me with the kisses of his mouth: for thy love is better than wine."

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   This verse can be understood as a metaphorical exploration of both physical and spiritual intoxication. The "kiss" may symbolize a profound, transformative experience akin to consuming Amanita muscaria, a sacred mushroom associated with mystical visions and altered states of consciousness. This interpretation aligns with the idea that Solomon’s writings in the *Song of Solomon* might subtly reference the Amanita muscaria mushroom and its role in ancient rituals.

- **Connection to Soma:** The mention of "better than wine" in this context could be a nod to the ancient Soma drink, which was made from Amanita muscaria and other sacred herbs. Soma was revered for its psychoactive effects and its ability to facilitate spiritual enlightenment and divine connection. The "kiss" might represent not only the physical experience of consuming these substances but also the spiritual union and transcendence achieved through their use.

- **Dual Interpretation:** By considering the "kiss" as both a physical act and a metaphor for the consumption of psychoactive substances, we deepen our understanding of Solomon’s text. This verse may be reflecting not only the sensual and emotional aspects of love but also the mystical experiences associated with Amanita muscaria and the Soma drink. This dual interpretation suggests that Solomon’s writings explore the intersection of human love and divine intoxication, providing a richer, more nuanced view of the text’s symbolic meaning.

### Verse 1:3: The Savor and Anointing Oils
3. "Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee."

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   This verse can be reinterpreted as a metaphorical description of the sensory experience induced by consuming Amanita muscaria or other psychoactive substances (Soma). The "savour" of the "good ointments" may symbolize the pleasurable and euphoric sensations associated with these substances, while the "name" being "as ointment poured forth" could represent the mystical and spiritual experiences achieved through their consumption. The mention of "virgins" may refer to those who have not experienced the mystical properties of these substances before, or those who are new to their use. The verse could be seen as an invitation to partake in this sensory experience, which is believed to bring joy and closeness to God.

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### Verse 1:4: The Mushroom’s Realm
4. "Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee."

   The "king" and "chambers" symbolize the profound and transformative experience provided by the mushroom or Soma drink. The "chambers" can be seen as metaphoric representations of altered states of consciousness induced by Amanita muscaria. The mushroom's effects are likened to a more memorable and profound experience compared to wine.

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- **"Draw me, we will run after thee:"** This can be interpreted as a call to engage deeply with the Amanita muscaria experience. The desire to be "drawn" and to "run after" the king can symbolize the seeker’s commitment to explore and fully embrace the spiritual journey facilitated by the mushroom.

- **"The king hath brought me into his chambers:"** In this context, the "king" could represent the Amanita muscaria itself, guiding the user into a state of altered consciousness or a profound spiritual experience ("his chambers"). The chambers signify a realm of deep, transformative insights that the mushroom can facilitate.

- **"We will be glad and rejoice in thee:"** The joy and rejoicing mentioned could reflect the sense of fulfillment and enlightenment that users experience through the mushroom. This aligns with the idea that those who effectively communicate with the mushroom and seek its wisdom find themselves transformed and uplifted.

- **"We will remember thy love more than wine:"** Here, the "love" could symbolize the profound, often transcendent experiences and insights gained from the Amanita muscaria, which are deemed more impactful and memorable than the pleasures of wine. This reflects the lasting, spiritual impact of the mushroom.

- **"The upright love thee:"** This phrase could be interpreted as suggesting that those who approach the mushroom with purity of intention and respect (the "upright") will appreciate and be deeply affected by its effects.

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   This modern perspective on the verse emphasizes the transformative potential of the Amanita muscaria and aligns with contemporary research and interpretations, such as those by Baba Masha, who suggest that meaningful engagement with the mushroom can lead to significant positive changes and deep spiritual connections.

### Verse 1:5: Black and Comely
5. "I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon."

   The metaphor of being "black but comely" can be expanded to reflect the transformation of the Amanita muscaria through various stages of its growth and use. The "blackness" symbolizes the mushroom’s connection to darkness or the unknown, which can be viewed as a stage of mystical or spiritual transformation. This transformation represents the journey from a mundane state to one of profound spiritual significance. The comparison to the "tents of Kedar" and "curtains of Solomon" highlights the hidden beauty and sacred nature of the mushroom, despite its initial appearance or the challenges faced during its journey.

### Verse 1:6: The Sun’s Influence
6. "Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept."

   The "sun" can be seen as a symbol of external factors that influence the quality and potency of the Amanita muscaria. Just as the sun's warmth can affect the growth and appearance of plants, external factors such as environment, nutrition, and handling can impact the characteristics of the mushroom. This verse may be suggesting that the quality of the mushroom is closely tied to its surroundings.

### Verse 1:7: Searching for the Mushroom
7. "Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?"
   

- **"O thou whom my soul loveth:"** This phrase indicates a deep, passionate connection with the subject of the search. In the context of Amanita muscaria, it reflects the profound and cherished relationship with the mushroom.

- **"Where thou feedest:"** This could be asking about the habitat or growing conditions of the mushroom, implying a quest to find where it thrives or where it can be discovered.

- **"Where thou makest thy flock to rest at noon:"** The term "flock" represents the group or patch of mushrooms, and "rest at noon" suggests the time or conditions under which these mushrooms are found or gathered. In a literal sense, it could mean where the mushrooms are located or where they grow during the day.

- **"For why should I be as one that turneth aside by the flocks of thy companions?:"** This implies that the speaker does not want to be lost or misguided in the search for the mushrooms. It suggests a concern about being sidetracked or confused by other similar-looking or less desirable options (the “flocks of thy companions”).

### Verse 1:8: Following the Footsteps
8. "If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds’ tents."

   Here, the “footsteps” and “shepherds’ tents” are metaphoric descriptions guiding one to the location of the mushroom patches. The “kids” symbolize young mushrooms, emphasizing the search for fresh and desirable specimens.

### Verse 1:9: The Mushroom’s Appearance
9. "I have compared thee, O my love, to a company of horses in Pharaoh’s chariots."

   In this verse, the comparison to "a company of horses in Pharaoh’s chariots" signifies a majestic and impressive presence. The phrase "majestic procession" can symbolize the grandeur and nobility associated with the mushrooms in question. Both Amanita muscaria and Amanita pantherina are known for their striking appearance: the former with its vivid red cap adorned with white spots, and the latter with a similarly distinctive but darker cap. The vibrant colors and patterns of these mushrooms evoke a sense of splendor that fits the imagery of "Pharaoh’s chariots," suggesting a powerful, almost royal, aesthetic, symbolism, tying in with the broader themes of spirituality and mysticism associated with Solomon's writings.

### Verse 1:10: Jewels and Chains
10. "Thy cheeks are comely with rows of jewels, thy neck with chains of gold."

   The “jewels” and “chains” describe the mushroom’s appearance, with its spotted cap resembling rows of jewels and its stalk with skirt reminiscent of chains.

### Verse 1:11: Golden Borders
11. "We will make thee borders of gold with studs of silver."

   The "borders of gold" could refer to the vibrant colors of the mushroom's cap, which can range from bright orange to deep red, while the "studs of silver" could represent the small, spots, delicate gills or ridges that adorn some Amanita species. 

### Verse 1:12: The Mushroom’s Aroma
12. "While the king sitteth at his table, my spikenard sendeth forth the smell thereof."

   This verse can be interpreted in several ways, particularly when considering the aromatic and ritualistic significance of both spikenard and Amanita muscaria. Here's a detailed exploration of the verse:

1. **Spikenard as a Symbolic Element**
- **Aromatic Qualities:** Spikenard (Nardostachys jatamansi) is a highly valued aromatic substance known for its rich, amber-like scent. In ancient traditions, it was used in perfumery and anointing oils, symbolizing luxury, spirituality, and sacredness.
- **Symbolism in the Verse:** The mention of spikenard in this context can symbolize a deep, transformative quality, akin to the effects that Amanita muscaria might have. The "smell" of spikenard could metaphorically represent the intoxicating and spiritually elevating effects of the mushroom, which might be comparable to the revered status of spikenard in ancient rituals.

2. **Amanita Muscaria and Its Aroma**
- **Distinctive Scent:** Amanita muscaria, particularly when fresh, has a strong, earthy, and somewhat fruity aroma. This distinctive smell could evoke a sense of the sacred or otherworldly, aligning with the transformative experiences often attributed to the mushroom.
- **Connection to the Verse:** The imagery of "sitting at his table" can be interpreted as a metaphor for elixir preparation, representing the mature mushroom fully prepared for consumption or spiritual use. The aroma of the mushroom might be seen as setting the stage for a profound or altered state of consciousness.

3. **The Concept of Preparation and Elixirs**
- **Elixirs and Rituals:** Solomon’s writings often include references to various preparations and mixtures, reflecting a deep engagement with ritualistic and alchemical processes. In the Song of Solomon (4:14), calamus (Hebrew: keneh-bosem), which some translations (such as the LXX 1599) suggest "cannabis," is mentioned alongside other spices. This contrasts with its more specific and ritualistic application in Exodus 30:23, where calamus (interpreted here as cannabis) is part of the formula for holy anointing oil. The blending of spices, wines, and other elements in Solomon’s texts indicates a sophisticated understanding of both physical and spiritual dimensions. These references suggest that such preparations were deeply embedded in the cultural and mystical practices of the time, reflecting a broader belief in their transformative or sanctifying powers.

- **Elixir of Life:** Solomon’s preparations might include ingredients such as Spikenard, Saffron, Amanita muscaria, Calamus / "keneh-bosem", Mandrakes, Frankincense, Cinnamon, Aloes, and other potent substances, including “powders from merchants.” These ingredients would combine to create a powerful concoction intended for spiritual or transformative purposes. The inclusion of these diverse elements reflects a quest for divine connection or mystical insight, underscoring their role in ancient spiritual practices.

4. ** Symbolic and Ritualistic Significance**
- **Table as Symbol:** The "table" in the verse could symbolize a place of preparation and transformation. In ancient rituals, the table or altar is where sacred substances are prepared and offered. Here, it could represent the process of creating a ritual elixir or engaging in a sacred practice.

- **Ritualistic Aroma:** The scent of spikenard, alongside the transformative effects of Amanita muscaria, reflects the ritualistic use of substances to achieve altered states and spiritual enlightenment. The aroma sets the stage for a deeper spiritual experience or revelation.

**Conclusion**
Verse 1:12, when viewed through the lens of both spikenard and Amanita muscaria, highlights the profound connection between aroma, preparation, and spiritual experience. The verse suggests that the aroma of spikenard (or a similar sacred substance) signifies a moment of transformative potential, akin to the effects that Amanita muscaria might facilitate. Whether Solomon was referring to the preparation of an elixir or the symbolic use of aromatic substances, the verse underscores the ritualistic and mystical dimensions of the experiences described.

**In summary:**

The verse reflects the significance of aroma and preparation in sacred rituals, symbolizing the transformative and spiritual effects associated with both spikenard and Amanita muscaria. This interpretation aligns with the broader themes of mystical experiences and divine connection found throughout Solomon’s writings.

### Verse 1:13: Myrrh and Breasts
13. "A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts."

- **Myrrh as Symbolism:** Myrrh has historically been valued for its aromatic and medicinal properties. Its use in perfumery, incense, and medicine highlights its deep connection to spiritual and ritualistic practices. In the context of Amanita muscaria, myrrh represents the mushroom’s earthy and complex aroma. Just as myrrh has layers of scent and significance, the Amanita muscaria also holds a rich and multifaceted nature, embodying both sensory experiences and mystical qualities.

- **Breasts as Amanita Muscaria:** The 'breasts' in this verse can be metaphorically associated with the Amanita muscaria mushrooms. At certain stages of their life cycle, Amanita muscaria mushrooms can resemble the shape of breasts, particularly when they are young and emerging. This imagery may suggest the nurturing and protective environment that supports these mushrooms as they grow. Just as myrrh lies between the breasts, the Amanita muscaria might be seen as nestled within its natural habitat, which provides the essential conditions for its development and transformation.

- **Intimate and Sacred Connection:** The notion of myrrh lying 'betwixt my breasts' symbolizes an intimate and sacred relationship with the mushroom. This metaphor emphasizes the closeness and reverence for the Amanita muscaria, highlighting its importance in spiritual and ritualistic practices. The mushrooms, like myrrh, are integral to the mystical experience, suggesting a profound connection between the natural world and spiritual enlightenment.

- **Myrrh as the Forest’s Offering:** Considering myrrh’s historical use in sacred rituals, its presence 'between the breasts' can also symbolize a divine offering from the forest. The Amanita muscaria, with its transformative properties, is akin to myrrh in its capacity to facilitate spiritual experiences. The verse thus alludes to the mushroom’s revered status and its role in spiritual practices, nestled within the nurturing environment of its natural habitat.

**Conclusion:**
Verse 1:13 employs the imagery of myrrh and breasts to convey a deep, symbolic connection between the transformative properties of Amanita muscaria and its sacred environment. The comparison to myrrh underscores the mushroom’s rich, complex aroma and its role in mystical experiences, while the 'breasts' symbolize the protective and nurturing context that supports its growth. This interpretation highlights the intimate and revered relationship between the mushroom and the natural world, suggesting a sacred connection that is both protective and transformative.

### Verse 1:14: Camphire and Vineyards
14. "My beloved is unto me as a cluster of camphire in the vineyards of Engedi."

   The 'cluster of camphire' symbolizes the vibrant and aromatic qualities of Amanita muscaria, while 'vineyards of Engedi' suggest a fertile and rich environment. This imagery conveys the idea of the mushroom’s potent effects as a source of nourishment and transformation, paralleling how such experiences can be both deeply fulfilling and intoxicating.

### Verse 1:15: Dove’s Eyes
15. "Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes."

1. **Symbolism of Eyes in the Rigveda:**
- **Divine Vision and Insight:** In Vedic literature, eyes are often associated with divine insight and spiritual perception. For instance, the Rigveda frequently describes the divine eye as a source of illumination and understanding. This connection underscores the idea that eyes symbolize a higher or enlightened state of awareness.
- **Sacred Vision:** The Rigveda mentions eyes in contexts that denote sacred or revered sight. For example, in Rigveda 1.121.9, the eyes are seen as channels of divine perception, reflecting the importance of vision in understanding and connecting with the divine.

2. **Doves’ Eyes as a Symbol:**
- **Peace and Purity:** Doves are traditionally symbols of peace and purity. Their eyes, described as gentle and clear, evoke a sense of serenity and sacredness. This aligns with the idea of Amanita muscaria’s striking appearance as being both visually arresting and spiritually significant.
- **Visual Characteristics:** The Amanita muscaria mushroom’s bright red cap with white spots can be likened to the metaphorical description of "doves' eyes," with its distinctive and eye-catching features symbolizing beauty and divine presence.

3. **Connection to Amanita Muscaria:**
- **Striking Appearance:** The Amanita muscaria’s appearance—red with white spots—can be seen as a reflection of the purity and divine beauty suggested by the description of "doves’ eyes." Just as doves' eyes are perceived as clear and compelling, so too is the mushroom’s appearance striking and otherworldly.
- **Symbolic Interpretation:** The use of "doves' eyes" in this verse could symbolize a deeper connection to the divine or spiritual realm, aligning with the idea of the Amanita muscaria as a mystical and transformative substance.

**Conclusion:**
In Verse 1:15 of the *Song of Solomon*, the reference to "doves' eyes" can be interpreted as a symbol of the Amanita muscaria’s striking and sacred appearance. Drawing on the Rigvedic symbolism of eyes as channels of divine insight, the verse highlights the mushroom’s unique visual appeal and its association with spiritual significance. The comparison to doves underscores the beauty and purity attributed to both the mushroom and its role in spiritual practices, enriching the verse’s symbolic depth.

### Verse 1:16: Green Bed
16. "Behold, thou art fair, my beloved, yea, pleasant: also our bed is green."

   'Our bed is green' can be interpreted as a metaphor for the fertile, nurturing environment where Amanita muscaria grows. This imagery highlights the connection between the lush, green surroundings and the potential for spiritual renewal and growth, suggesting that just as mushrooms thrive in such environments, so too can our relationships and personal transformations.

### Verse 1:17: Cedars and Fir
17. "The beams of our house are cedar, and our rafters of fir."

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   The 'cedar' and 'fir' can symbolize the supportive relationship between Amanita muscaria and its host trees, reflecting a mycorrhizal partnership where both benefit from the exchange. The cedar and fir trees provide a nurturing environment for the mushrooms, much like how a supportive relationship offers growth and development. This metaphor highlights the idea of a harmonious and enriching environment that fosters both physical and spiritual well-being.

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## Chapter Two Analysis: Amanita Muscaria in the Song of Solomon

### Verse 2:1: The Rose of Sharon and Lily of the Valleys
1. "I am the rose of Sharon, and the lily of the valleys."

   In this verse, the "rose of Sharon" and the "lily of the valleys" serve as metaphors that highlight distinct yet complementary aspects of Amanita mushrooms.

- **"The Rose of Sharon"** This phrase represents the striking and extraordinary appearance of Amanita muscaria. Its vivid red cap adorned with white spots makes it a standout in the natural world, capturing the eye with its bold and captivating beauty. This imagery reflects the visual allure and grandeur of the mushroom, distinguishing it from the more understated species within the Amanita genus.

- **"The Lily of the Valleys"** This phrase symbolizes the subtlety and deeper, often hidden aspects of Amanita pantherina. While it shares some visual similarities with Amanita muscaria, its more muted colors suggest a gentler, yet profound, spiritual and mystical experience. The "lily of the valleys" represents the nuanced and elevated states of consciousness that these mushrooms can induce, hinting at a more introspective and spiritual dimension.

   Together, these metaphors illustrate how Amanita muscaria and Amanita pantherina embody both vibrant, striking beauty and profound, mystical qualities. They stand out not only for their remarkable appearances but also for their unique contributions to spiritual and shamanic experiences, distinguishing them from the over 600 other Amanita species.

### Verse 2:2: Lily Among Thorns
2. "As the lily among thorns, so is my love among the daughters."

   This verse highlights the exceptional nature of the Amanita mushrooms in contrast to their environment.

- **"As the lily among thorns"** This metaphor underscores the unique and distinguished presence of Amanita muscaria and Amanita pantherina among a multitude of other fungi. The "lily" represents the striking and rare beauty of these mushrooms, which stand out vividly against the backdrop of more common or less remarkable species ("thorns"). Amanita muscaria, with its vivid red cap and white spots, and Amanita pantherina, with its more subdued yet distinctive appearance, embody a rare beauty and potent spiritual significance.

- **Distinctive Among Many:** The phrase also suggests that these mushrooms, like a lily among thorns, are not only visually exceptional but also hold a unique place in the broader context of the Amanita genus, which includes over 600 species. This comparison reflects the mushrooms’ superior aesthetic appeal and their profound, often mystical qualities that set them apart from their peers.

- **Spiritual and Aesthetic Value:** The verse alludes to Solomon’s recognition of the exceptional nature of these mushrooms. Their distinctiveness is not merely in their appearance but also in the powerful spiritual experiences they can provide. The reference to being "among the daughters" further emphasizes their singular status and revered position within a diverse natural world.

   In essence, Verse 2:2 uses the metaphor of "a lily among thorns" to celebrate the unparalleled beauty and spiritual significance of Amanita muscaria and Amanita pantherina, distinguishing them from other less notable fungi and highlighting their special role in both the natural and mystical realms.

### Verse 2:3: Apple Tree and Sweet Delight
3. "As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste."
   

   In this verse, the "apple tree" can be symbolically interpreted as the Amanita muscaria mushroom, rather than the commonly believed apple. This interpretation aligns with the idea that the forbidden fruit of the Tree of Knowledge, mentioned in Genesis, refers not to an apple but to a fruiting body of a mushroom that imparts profound wisdom.

- **Symbolism of the Apple Tree:** The "apple tree" as a symbol of the Amanita muscaria mushroom suggests a source of profound, esoteric knowledge. Unlike the traditional apple, the mushroom’s distinctiveness and potency could be seen as aligning with the "tree of knowledge" in Genesis. The Amanita muscaria’s psychoactive properties fit the idea of a fruit that grants deep insights.

- **Shadow and Delight:** The "shadow" of the apple tree symbolizes the protective and nurturing environment where the Amanita muscaria thrives. This imagery suggests a safe and sacred space conducive to exploring the mushroom’s profound effects. It evokes the idea of seeking enlightenment and spiritual connection in a secure environment, mirroring the contemplative and guarded space where one might engage with the mushroom’s transformative properties.

- **Sweet Fruit:** The "sweet fruit" symbolizes the enriching and fulfilling experiences provided by the Amanita muscaria. Its sweetness metaphorically represents the profound spiritual and sensory benefits derived from its use, highlighting its role as a source of enlightenment and insight.

   Interpreting the apple tree as the Amanita muscaria mushroom offers a nuanced understanding of the verse, suggesting that Solomon’s reference to the apple tree and its fruit reflects a deeper connection to hidden wisdom and spiritual awakening associated with the mushroom. This interpretation aligns the symbolism of the fruit with transformative knowledge, paralleling the concept of the forbidden fruit from the Tree of Knowledge.

### Verse 2:4: The Banqueting House
4. "He brought me to the banqueting house, and his banner over me was love."

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   In this enchanting verse, Solomon is transported to the 'banqueting house,' which symbolizes a space where the sensory experience of consuming Amanita muscaria becomes central. The 'banner of love' overhead represents the profound sense of connection, euphoria, and spiritual unity that emerges from the mushroom experience. The 'banqueting house' suggests a revelatory and transformative environment, enhancing both personal pleasure and spiritual connection.

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### Verse 2:5: Flagons and Apples
5. "Stay me with flagons, comfort me with apples: for I am sick of love."

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   Flagons symbolize the raw, unprepared state of the Amanita muscaria, which can be overwhelming and induce nausea. 'Apples,' on the other hand, represent the more refined and pleasant experience of consuming the mushroom in a controlled, prepared form. Solomon’s plea for comfort highlights the desire to balance the intense effects of the mushroom with a more manageable and soothing experience.

### Verse 2:6: Assistance During Intoxication
6. "His left hand is under my head, and his right hand doth embrace me."

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   As Solomon succumbs to the intoxicating effects of the mushroom or Soma, he finds himself in a state of profound disorientation and physical discomfort. Yet, amidst this altered consciousness, he's surrounded by tender care and intimacy. The positioning of his partner's hands is deliberate and reassuring, providing a sense of protection and stability with the left hand under his head, while the right hand wraps around him in a warm embrace. (Ref. Verse 8:3 below for more info.)
 

### Verse 2:7: Waiting for the Right Time
7. "I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please."

   In the context of foraging for mushrooms, this verse emphasizes the importance of patience and careful observation before harvesting the Amanita muscaria. The "love" in this context represents the Amanita muscaria, which must be approached with precision and care. This cautionary note is particularly relevant for the white mushrooms that appear in their veiled form, as their true nature is hidden until they mature. The verse implies a warning against prematurely engaging with or consuming mushrooms that are not fully revealed, as they may not yet show their true identity and could be mistaken for toxic species like the Death Cap (Amanita phalloides) or the Destroying Angel (Amanita virosa).

### Verse 2:8: Leaping on the Mountains
8. "The voice of my beloved! Behold, he cometh leaping upon the mountains, skipping upon the hills."

   The 'voice' of the beloved symbolizes the arrival of the mushroom season, often marked by rapid growth following rainfall. The imagery of leaping upon mountains and skipping upon hills reflects the vibrant and dynamic emergence of mushrooms in the wild, signifying the beginning of the peak season for foraging.

### Verse 2:9: Behind the Wall and Lattice
9. "My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice."

   The "roe" and "young hart" represent mushrooms with white spots, resembling deer. The description of standing behind walls and looking through windows symbolizes mushrooms emerging from their hidden places and becoming visible. This imagery reflects the mushrooms' appearance as they begin to fruit.

### Verse 2:10: Call to Seek Out
10. "My beloved spake, and said unto me, Rise up, my love, my fair one, and come away."

   A poetic summons, echoes the call to embark on a journey of discovery. The beloved's gentle whisper urges the listener to rise, to leave behind the familiar and venture forth into the unknown. As the seasons align, the time has come to seek out the elusive and coveted fungi, hidden beneath the earth's surface, and time for it's fruit to bear. With this sacred invitation, the way is clear, and the path ahead beckons, promising a harvest of wonder and enchantment with a promised journey to higher realms.

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- **The Mushroom's Voice:** Marianne & Johan Niklasson and other experts describe Amanita muscaria as having a guiding, almost sentient presence that communicates with its users. This aligns with the notion that the mushroom "calls" to the seeker, much like the beloved in the verse inviting one to embark on a journey.

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**Notable Facts:**
- 1. The largest Amanita Muscaria Cult today is the Catholic Church, based in the Vatican.
- 2. All major religions stem from the same Amanita Muscaria mushroom.
- 3. The mushroom has been used in ancient cultures, with evidence in scriptures, images, and more.

### Verse 2:11: Winter Past and Rain Gone
11. "For, lo, the winter is past, the rain is over and gone;"

   As the earth awakens from its winter slumber, the last wisps of cold air dissipate, and the rainclouds part to reveal a bright, blue sky. Winter's icy grip has loosened its hold, and the ground begins to stir. This transitional moment marks the start of the mushroom season, when damp earth and lingering moisture combine to create an ideal environment for fungi to flourish. In higher elevations, where conditions are particularly conducive to growth, mushrooms will soon emerge, their delicate caps bursting forth like tiny umbrellas, full of promise and potential.

### Verse 2:12: Flowers and Birds
12. "The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;"

   The "flowers" symbolize the emergence of mushrooms, and the "voice of the turtle" (turtledove) reflects the vibrant colors and patterns of mushrooms. This verse indicates the arrival of the mushroom season, marked by visible changes in the environment.

### Verse 2:13: Fig Tree and Vines
13. "The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away."

   In the context of mushroom symbolism, this verse represents the anticipation of harvesting Amanita muscaria. The 'fig tree' with its green figs and 'vines with tender grapes' indicate the early stages of mushroom growth. The call to 'Arise' and 'come away' signifies that the season is ripe for foraging, and the time has come to seek out and enjoy the mushrooms.

### Verse 2:14: Clefts of the Rock
14. "O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely."

   In this verse, Solomon's reference to "the clefts of the rock" and "the secret places of the stairs" can be seen as metaphors for seeking spiritual enlightenment in hidden, sacred spaces. Although Amanita mushrooms typically thrive in forested environments rather than rocky cliff areas, the imagery can still be interpreted in a symbolic context.

- **"Clefts of the Rock"** This metaphor suggests the pursuit of sacred and secluded spaces where deeper spiritual insights might be found. While Amanita muscaria and Amanita pantherina are usually forest-dwelling, this imagery can represent the idea of searching in less obvious places for divine connection. The "clefts" symbolize hidden or profound spiritual experiences.

- **"Secret Places of the Stairs"** This phrase evokes the idea of elevated or concealed locations, which can symbolize the journey towards spiritual ascent and deeper knowledge. In a metaphorical sense, these "stairs" could represent the ascent towards divine revelation and mystical experiences, even if these specific mushrooms are not physically found in such terrains.

- **"Let me see thy countenance, let me hear thy voice"** Solomon’s desire to connect with the divine presence parallels the search for profound spiritual experiences that might be facilitated by mushrooms. The "countenance" and "voice" symbolize the spiritual insights and guidance sought through such mystical experiences.

- **"For sweet is thy voice, and thy countenance is comely"** The deep connection users feel with the mushroom and the lasting presence of its "voice" reflect the transformative power described in Solomon’s writings. For instance, in the verse, "For sweet is thy voice, and thy countenance is comely," Solomon’s admiration for the divine communication sought through such experiences is evident. The imagery of sweetness and beauty underscores the transcendent and enlightening nature of these mystical encounters.

   In essence, Verse 2:14 can be seen as an expression of the quest for divine revelation and mystical insight, using imagery that evokes hidden, sacred spaces. While Amanita mushrooms typically prefer forested environments, the symbolic interpretation underscores the importance of seeking and safeguarding profound spiritual experiences.

### Verse 2:15: Foxes Spoiling the Vines
15. "Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes."

   In this verse, the "foxes" and "little foxes" can symbolize threats or disturbances that affect the process of nurturing and gathering ingredients for spiritual purposes, such as Amanita muscaria or substances used in ancient rituals like Soma.

- **"Foxes Spoiling the Vines"** The "foxes" represent various challenges or obstacles that can disrupt the cultivation and harvesting of mushrooms or other essential ingredients. These could be practical issues affecting the growth of Amanita muscaria, or metaphorical obstacles in the spiritual and mystical preparation of substances like Soma. In a broader context, these challenges could include distractions or negative influences that compromise the integrity of the spiritual pursuit.

- **"Little Foxes"** The "little foxes" symbolize minor yet potentially significant issues or nuisances. These could be small problems that, if left unaddressed, might undermine the quality and effectiveness of the spiritual experiences. They might represent subtle disturbances or temptations that can detract from the purity of the spiritual journey or the preparation of sacred substances.

- **"Tender Grapes"** The "tender grapes" symbolize the delicate and valuable nature of the spiritual experiences and insights derived from these substances. Just as tender grapes need careful protection from spoilage, so too do the spiritual insights and experiences obtained from Amanita muscaria or Soma need to be safeguarded from any disruptions.

- **Connection to Solomon’s "Threescore Valiant Men"** The reference to Solomon’s "threescore valiant men" with swords (Song of Solomon 3:7-8) underscores the need for vigilance and protection. These men could represent the necessity for a strong, protective force to guard against any threats that might compromise the sanctity and quality of the spiritual process or the preparation of sacred substances.

**In summary:**

Verse 2:15 highlights the importance of being vigilant and proactive in protecting the delicate process of spiritual exploration and preparation. The "foxes" and "little foxes" symbolize potential threats to the integrity and effectiveness of the experiences sought through Amanita muscaria or other sacred ingredients, emphasizing the need for careful safeguarding and protection.

### Verse 2:16: Feeding Among the Lilies
16. "My beloved is mine, and I am his: he feedeth among the lilies."

   The phrase 'feeding among the lilies' reflects the Amanita muscaria’s natural habitat in lush, forested areas. It emphasizes the mushroom’s integration into its environment, where it grows in harmony with the surrounding flora. This verse also suggests the mutualistic relationship between the mushroom and its habitat, enhancing the experience of interaction with nature.

​​
### Verse 2:17: Until Daybreak
17. "Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether."

   In this poignant verse, Solomon's beloved is likened to a roe or young hart, symbolizing the final stage of the Amanita muscaria mushroom's life cycle. The phrase "until the day break" marks the end of the night, when the moon has set and the shadows have fled. As the sun rises, the mushrooms have reached maturity, and Solomon's beloved is now ready for harvesting. The "mountains of Bether," rocky outcroppings that are ideal for mushroom hunting, serve as a backdrop for this moment of ripeness. The image of the roe or young hart bounding across these mountains evokes a sense of vitality and energy, as if the mushrooms are bursting forth in all their glory, awaiting discovery.
 

## Chapter Three Analysis: The Symbolic Quest for Enlightenment in the Song of Solomon

### Verse 3:1: The Search for the Beloved
1. "By night on my bed I sought him whom my soul loveth: I sought him, but I found him not."

   In this intimate and contemplative verse, Solomon describes his nocturnal search for the beloved, symbolizing his own inner quest for enlightenment and self-discovery. He lies in bed, his mind consumed by thoughts of his cherished pursuit, and seeks to connect with the source of his longing. Though he may not find immediate satisfaction, the verse hints at the depth of his yearning and the intensity of his inner drive. This verse sets the stage for Solomon's later reflections on his search for his beloved in the streets (verse 3:2), highlighting the paradoxical nature of his desires.

### Verse 3:2: Seeking in the City
2. "I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not."

   In a poignant expression of persistence, Solomon abandons his nocturnal reverie and sets out into the city's bustling streets and broadways, determined to find the object of his desire. Despite his initial failure to find what he seeks, he remains undeterred, driven by an unrelenting passion. This verse highlights the contrast between the inner and outer realms, as Solomon's search for spiritual connection gives way to a more literal pursuit of the beloved in the physical world.

### Verse 3:3: Inquiry with the Watchmen
3. "The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?"

   The watchmen, patrolling the city, represent those knowledgeable about the sacred mushrooms or their mystical properties. The narrator’s inquiry reflects a common pursuit in spiritual circles, where such quests for enlightenment or transformative experiences are recognized and understood. The watchmen's role indicates that seeking Amanita muscaria is a well-known journey among those who are spiritually attuned.

### Verse 3:4: Finding and Securing the Beloved
4. "It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me."

   Solomon walked by the Amanita muscaria, unaware of its presence at first, but then returned to find it. This act of finding and re-finding may symbolize the search for spiritual growth and self-discovery. He holds the mushroom close, not wanting to let go, and brings it into his mother's house, a place of comfort and safety. The "chamber of her that conceived me" is a powerful symbol of rebirth, suggesting that Solomon is re-experiencing a spiritual birth or awakening through his connection with the mushroom. The use of "my soul loveth" emphasizes the deep affection and devotion he has for this experience.

### Verse 3:5: A Charge to the Daughters of Jerusalem
5. "I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please."

   In this enigmatic verse, Solomon issues a solemn warning to those uninitiated in the mystical realm: "Daughters of Jerusalem," representatives of the unenlightened, are cautioned against prematurely stirring up the sacred mushrooms, personified as "roes" and "hinds" of the field. These fungi, imbued with the power of transformation, must be allowed to reach their full maturity and potency before being awakened.

   The phrase "till he please" suggests that only when the conditions are ripe and the timing is right should one seek to access the mystical experience. This charge is not a mere suggestion, but a sacred imperative that requires patience, reverence, and a deep understanding of the natural order.

   In this context, the "death cap" of the mushroom assumes a profound significance, serving as a metaphor for the destructive tendencies that can arise from an unripe or misguided pursuit of spiritual growth. By waiting until the right moment, one can avoid falling prey to these temptations and instead embark on a transformative journey that awakens the soul to its true nature.

### Verse 3:6: The Pillar of Smoke
6. "Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?"

**Symbolism of Smoke**
- **Pillars of Smoke:** In ancient rituals, smoke often symbolizes a connection between the earthly and spiritual realms. It represents the ascent of offerings or prayers to the divine. The "pillars of smoke" can signify a transformative or mystical experience, potentially linked to ritualistic practices involving psychoactive substances.

- **Psychoactive Context:** In modern contexts, smoke is commonly associated with the consumption of substances that induce altered states of consciousness. The reference to smoke in the verse might symbolically align with the experiences reported by those using psychoactive compounds like DMT.

**Aromatic and Ritual Elements**
- **Myrrh and Frankincense:** Both are sacred resins used historically in religious rituals to enhance spiritual experiences and create a divine atmosphere. Their inclusion in the verse highlights the sanctity and ritualistic nature of the experience described.

- **Powders of the Merchant:** This phrase can refer to various substances used in rituals and ceremonies, possibly including psychoactive compounds. The use of "powders" suggests a mixture of substances, which could encompass Amanita muscaria or similar plants known for their psychoactive effects.

   This verse evokes imagery associated with the mystical and hallucinatory aspects of consuming psychoactive substances. The "pillars of smoke" symbolize the sensory and transformative effects of such experiences, while "myrrh and frankincense" enhance the ritualistic and sacred nature of the journey. The "powders of the merchant" suggest a range of substances involved in the ritual, reinforcing the idea of a transformative experience tied to spiritual or mystical practices.
 
### Verse 3:7: Solomon’s Bed
7. "Behold his bed, which is Solomon’s; threescore valiant men are about it, of the valiant of Israel."

   Solomon’s “bed” can be metaphorically understood as his garden where Amanita muscaria and other sacred herbs are cultivated. The garden represents a space of profound spiritual and mystical significance, akin to a protected sanctuary where these powerful plants are grown.

   Protected Space: The “threescore valiant men” (sixty warriors) symbolize the guardianship and reverence required to protect this sacred space. They ensure that the valuable and potent herbs are safeguarded, reflecting the importance of maintaining the sanctity of the garden and its spiritual treasures.

### Verse 3:8: The Sword-Bearing Warriors
8. "They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night."

   The sword-bearing warriors are tasked with guarding Solomon’s garden, indicating the vigilance and careful protection needed for the cultivation and use of Amanita muscaria and other sacred herbs. Their readiness for battle symbolizes the seriousness of maintaining the sanctity and safety of these sacred plants.

- **Caution and Respect:** The “fear in the night” reflects the potential risks and the respect required when engaging with the psychoactive effects of these substances. It underscores the necessity of cautious and mindful handling to ensure that the spiritual and sacramental uses are both safe and respected.
   

   In this interpretation, the verses metaphorically depict Solomon’s garden as a sacred and protected space where Amanita muscaria and other revered herbs are cultivated. The sixty valiant men symbolize the guardianship and respect essential for protecting these sacred plants and their spiritual significance. The sword-bearing warriors represent potential threats from outsiders and the heightened vigilance needed when handling such powerful substances. This emphasizes the need for respect and caution in their use, reflecting the profound significance attributed to these plants within the spiritual and mystical practices of the time.

### Verse 3:9: Solomon’s Chariot
9. "King Solomon made himself a chariot of the wood of Lebanon."

   In Verse 3:9, Solomon’s chariot, crafted from the "wood of Lebanon," can be interpreted as a symbolic reference to the Amanita muscaria mushroom. The "wood of Lebanon" metaphorically represents the cedar trees, which are sacred and revered, similar to how the Amanita muscaria is venerated for its mystical properties. The chariot’s shape reflects the mushroom’s cap and structure, illustrating its role as a transformative vehicle for spiritual experiences. This reinterpretation emphasizes the deep connection between the Amanita muscaria and its environment, portraying the mushroom as a central element in Solomon’s spiritual journey and mystical practices.

### Verse 3:10: The Ornamentation of the Chariot
10. "He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem."

   The chariot’s ornamentation reflects the Amanita muscaria’s physical attributes: 'silver pillars' for the mushroom’s stem, 'golden base' for the bulbous "Vulva" base, and 'purple covering' for the vibrant cap. The 'midst paved with love' symbolizes the mushroom’s unique and intricate cap pattern. This description highlights the aesthetic and transformative qualities of the mushroom.

### Verse 3:11: The Crown of Solomon
11. "Go forth, O ye daughters of Zion, and behold King Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart."

   The "crown" represents the pinnacle of the Amanita muscaria experience, symbolizing its highest state of spiritual and psychedelic revelation. The “espousals” and “gladness” reflect the profound and joyous impact of the mushroom, highlighting its role in achieving ecstatic and transformative experiences.